Pusey House was opened in 1884 as a memorial to Edward Bouverie Pusey (1800-1882), Regius Professor of Hebrew and Canon of Christ Church, who was for forty years a figurehead of the Oxford Movement and its de facto leader after Newman's conversion in 1845. According to its founding documents, the House exists to promote theological study and holiness of life, and to provide spiritual counsel and comfort to members of the University. Today, the community of Pusey House embraces not only members of the University, but all who avail themselves of the work and ministry of the House within the Church of England and beyond. In working to renew the Church of England’s Catholic life and witness, Pusey and his colleagues also sought to understand and respond to the most profound needs of society in their day. One of the basic principles of the Oxford Movement was that the life of the mind and the life of prayer belong together, and that holiness of life overflows in ministries of love and service. In different ways and in a different context, the Pusey House today seeks to embody these founding principles.
What is Pusey House for?
"Ein centrum von Catholic life", stumbled the late Canon Freddy Hood, Principal from 1934 – 1951, when challenged by a visiting German delegation who were asking just this question. The exchange was overheard by an undergraduate who went on to become Archbishop of Canterbury. "Not a bad definition of Pusey House", thought the young Lord Runcie; and not a bad definition it remains. There is a greater clarity and robustness in the manifesto set out by the leading Founder of Pusey House, Henry Parry Liddon, though his words perhaps lack the disarming warmth and spontaneity of those of Freddy Hood. For Liddon, Pusey House was to be "a home of sacred learning and a rallying point of the Christian faith", charged with doing "something to arrest the further decay of faith in Oxford". It was "to exhibit solid learning allied to Christian faith and piety", and, not least, "to keep its eye … on those speculations which, with the caprice of ever-changeful fashion, occupy in successive years the thoughts of young men." Now it is, rightly, young men and women: but with that amendment, the House remains true to each component of Liddon’s vision.
What is Pusey House for?
"Ein centrum von Catholic life", stumbled the late Canon Freddy Hood, Principal from 1934 – 1951, when challenged by a visiting German delegation who were asking just this question. The exchange was overheard by an undergraduate who went on to become Archbishop of Canterbury. "Not a bad definition of Pusey House", thought the young Lord Runcie; and not a bad definition it remains. There is a greater clarity and robustness in the manifesto set out by the leading Founder of Pusey House, Henry Parry Liddon, though his words perhaps lack the disarming warmth and spontaneity of those of Freddy Hood. For Liddon, Pusey House was to be "a home of sacred learning and a rallying point of the Christian faith", charged with doing "something to arrest the further decay of faith in Oxford". It was "to exhibit solid learning allied to Christian faith and piety", and, not least, "to keep its eye … on those speculations which, with the caprice of ever-changeful fashion, occupy in successive years the thoughts of young men." Now it is, rightly, young men and women: but with that amendment, the House remains true to each component of Liddon’s vision.
History of Pusey House*
Pusey House was designed to fulfil a double purpose. First, it was to be the permanent memorial to Dr Pusey, professor of Hebrew, canon of Christ Church and for forty years the figure head of the Oxford Movement. It was to continue his work of restoring the Church of England's Catholic life and witness. It was to house his library, expand it and be a "house of sacred learning." Hence the title "Librarians" for the staff; no other name would quite fit. Edward King, bishop of Lincoln, is supposed to have said of Charles Gore and the first librarians that he imagined that F. E. Brightman would dust the books, Gore would read them and V. S. S. Coles would talk about them!
The second purpose of the House was a pastoral one. Throughout the nineteenth century many of the traditional links binding the university and the Church of England were being gradually eroded. At the beginning of the century the University had been an Anglican "closed shop" but, by the 1880's there were many who feared the day when college chapels would be closed and the University of Oxford, like the nineteenth century University of London, would become completely secular. In fact, the worst of these fears was never realised: the chapels are still open, many of them well used, and most colleges retain a chaplain. Pusey House does invaluable work complementing their ministry rather than seeking to compete with it.
Nineteenth century science asked questions of Church and theology which seemed to many to undermine the old structures. New movements in theology (particularly those derived from German liberal Protestantism) seemed to others to be pulling academic theology away from the worshipping community of the Church and the life of prayer. Pusey House was founded to combat both trends. It motto is significant: Deus scientiarum Dominus - Our God is a God of knowledge. The Faith of the ages has nothing to fear from academic theology, and academic theology is meaningless when divorced from the life of faith.
H. P. Liddon, who was to write Pusey's Life, said that the House was to form "in the University of the future a home of sacred learning and a rallying point for Christian Faith." R. W. Church, Dean of St Paul's and historian of the Oxford Movement, hoped that it would grow to rival the library of St Ambrose in Milan, which in the same way is in the care of a college of priests who work and pray together.
The Principals of Pusey House
When the House was opened in 1884 the first Principal was Charles Gore. He was an eminent scholar, though at the time was regarded by some as a dangerous radical. He was prominent in Christian Socialism and made a contribution to Lux Mundi - a volume of essays - which proved highly controversial. By later standards it seems tame and uninspired, but its section on the Inspiration of Scripture profoundly distressed Liddon, who looked on it as a betrayal of the orthodoxy which Pusey had represented.
In 1892, while Principal, Gore founded the Community of the Resurrection and became its first Superior. It became the largest religious order for men in the Church of England and continues to flourish at Mirfield in Yorkshire where it moved in 1898. Gore was never completely at ease with community life and went on to be, in turn, bishop of Worcester, Birmingham and Oxford. However, he never lost contact with Mirfield or the House and for a long period of his life remained President of the Governors.
He was succeeded as Principal by R. L. Ottley from Magdalen and by the curiously named and greatly loved Stuckey Coles. Coles, best remembered for his hymn writing was in turn succeeded by Darwell Stone, arguably the greatest of all Principals. Stone was a man of exceptional learning, spiritual insight and political shrewdness whose qualities are best conveyed in the biography written by his younger colleague, the patristic scholar F. L. Cross.
Cross's piety and prodigious learning were accompanied by endearing mannerisms and eccentricities which made him the hero of many treasured Oxford stories, but many who resorted to him for confession can testify to his priestly gifts. He was to become Lady Margaret Professor of Divinity and the driving force behind two remarkable reference works, The Oxford Dictionary of the Christian Church and A Patristic Greek Lexicon (which Stone had overseen and which was to be finished by others.)
Frederic Hood (known universally as "Freddy") followed Stone as Principal and exercised a remarkable pastoral ministry in Oxford and far beyond for many years before becoming Chancellor of St Paul's Cathedral where, characteristically, he touched the lives of many in the City. In 1955 Fr Hugh Maycock came from Little St Mary's, Cambridge, to be Principal. On his retirement he was succeeded by the liturgical scholar Cheslyn Jones, returning to Oxford after being Principal of Chichester Theological College.
Former members
There have been Librarians who have gone on to serve the Church as bishops, including Mark Carpenter-Garnier and Humphry Beevor, bishops of Colombo and Lebombo, and in more recent times Eric Kemp, bishop of Chichester. Others have been distinguished academics, such as T. M. Parker, the Reformation historian. Others, like A. M. Allchin, have written on prayer and spirituality. But most have returned to the less unusual but no less important world of parish ministry.
Pusey's role
The influence of Pusey House has spread through those who came to worship in their undergraduate days. Among them was Glyn Simon, one of the most distinguished Archbishops of Wales: things learned at Pusey House shaped his episcopal ministry just as much as when he was Warden of Church Hostel, Bangor. The former Archbishop of Canterbury, Lord Runcie, came to the chapel on his first Sunday as an undergraduate and continues to look upon it as one of the holy places in his life. He remembers the people whom he used to meet in the common-room, including C. S. Lewis, John Betjeman and Harold Macmillan, an altar server of an earlier generation!
During term-time the Eucharist is celebrated daily in the Chapel built by Temple Moore and furnished by Ninian Comper. Morning Prayer is said and Evening Prayer is sung. There is a termly programme of visiting speakers and seminars. The Sunday morning High Mass sees the Church's contemporary liturgy offered to God with a combination of grandeur and restraint. The Sunday sermon is an occasion when the academic and spiritual work of the House come together. In days when short homilies are common Pusey House provides substantial sermons to stimulate both the brain and the heart.
The Library and Archive are open for eleven months of the year and are used by a wide variety of people from all parts of the world. Pusey's books were moved from Christ Church to form the nucleus of the collection. There are treasures which are ancient and very rare, but the Library also buys new books every term to keep abreast of the latest scholarship. The Archive contains an unrivalled collection of theological and ecclesiastical controversial pamphlets from the nineteenth and twentieth centuries in addition to many thousands of letters and documents relating to the Catholic Revival.
Conclusion
For a century and more it has continued. Pusey House is true to what it set out to be, a "house of sacred learning." It has given opportunities to countless scholars - both its staff and its guests. They have all been given not only time but also an atmosphere of quiet and sustained prayer within which all Christian theology and scholarship ought to be pursued. Just as important has been its contribution to the spiritual and intellectual life of the University and, indeed, the whole Church.
It would be impossible to estimate the numbers of men and women who have discovered the riches of the Christian life within its walls. For some it has been the great discovery of the Sunday liturgy, with its opportunity to hear some of the great preachers of the day. For countless others it has been the place where first confessions have been made, or where a quiet talk with one of the Priest Librarians has elucidated some obstacle to faith or other apparently intractable personal problem. Pusey House has become part of men and women who have followed many diverse paths and the Friends of Pusey House include in their number as many bankers, stockbrokers, diplomats, lawyers or teachers as parish priests: people who knelt together as undergraduates.
It is an institution which proclaims the Catholic Faith without apology at a time when so many of our theologians and bishops seem uncertain what they believe or what they should preach. Above all, it is the combination of daily Christian worship and prayer with scholarship and unremitting pastoral work which makes Pusey House unique and indispensable.
*This short history is based on an article written by T. M. Parker for the Church Times to mark the centenary of the House in 1984.
The Principals of Pusey House
1884-1893 Charles Gore – Founder of the Community of the Resurrection, now at Mirfield; afterwards Vicar of Radley, Canon of Westminster Abbey, Bishop of Worcester, first Bishop of Birmingham, and Bishop of Oxford.
1893-1897 Robert Lawrence Ottley – Afterwards Vicar of Winterbourne Basset in Wiltshire, Regius Professor of Pastoral Theology at the University and Canon of Christ Church.
1897-1909 Vincent Stuckey Stratton Coles – A founding Priest Librarian, and noted hymnwriter. Afterwards Warden of the Community of the Epiphany at Truro, Chaplain of The King’s School, Taunton, and Canon of Christ Church.
1909-1934 Darwell Stone – Oversaw the construction of the present buildings, and left the Principalship for retirement.
1934-1951 Archibald Frederic Hood – Afterwards Priest-in-Charge of St Mary Aldermary in the City of London, and then Canon Chancellor of St Paul’s Cathedral.
1951-1970 Francis Hugh Maycock – Afterwards Chaplain to the Sisters of the Love of God at Burwash.
1970 Barry Marshall, OGS – Died before his installation.
1970-1981 Cheslyn Peter Montague Jones – Afterwards a parish priest in the Diocese of Peterborough.
1982-2002 Philip Ursell – Afterwards Warden of Ascot Priory and Canon of the Diocese of the Rio Grande, New Mexico.
2002-2013 Jonathan Baker, SSC – Consecrated as Bishop of Ebbsfleet in 2011, and translated to Fulham 2013.
2013 George Westhaver
Pusey House was designed to fulfil a double purpose. First, it was to be the permanent memorial to Dr Pusey, professor of Hebrew, canon of Christ Church and for forty years the figure head of the Oxford Movement. It was to continue his work of restoring the Church of England's Catholic life and witness. It was to house his library, expand it and be a "house of sacred learning." Hence the title "Librarians" for the staff; no other name would quite fit. Edward King, bishop of Lincoln, is supposed to have said of Charles Gore and the first librarians that he imagined that F. E. Brightman would dust the books, Gore would read them and V. S. S. Coles would talk about them!
The second purpose of the House was a pastoral one. Throughout the nineteenth century many of the traditional links binding the university and the Church of England were being gradually eroded. At the beginning of the century the University had been an Anglican "closed shop" but, by the 1880's there were many who feared the day when college chapels would be closed and the University of Oxford, like the nineteenth century University of London, would become completely secular. In fact, the worst of these fears was never realised: the chapels are still open, many of them well used, and most colleges retain a chaplain. Pusey House does invaluable work complementing their ministry rather than seeking to compete with it.
Nineteenth century science asked questions of Church and theology which seemed to many to undermine the old structures. New movements in theology (particularly those derived from German liberal Protestantism) seemed to others to be pulling academic theology away from the worshipping community of the Church and the life of prayer. Pusey House was founded to combat both trends. It motto is significant: Deus scientiarum Dominus - Our God is a God of knowledge. The Faith of the ages has nothing to fear from academic theology, and academic theology is meaningless when divorced from the life of faith.
H. P. Liddon, who was to write Pusey's Life, said that the House was to form "in the University of the future a home of sacred learning and a rallying point for Christian Faith." R. W. Church, Dean of St Paul's and historian of the Oxford Movement, hoped that it would grow to rival the library of St Ambrose in Milan, which in the same way is in the care of a college of priests who work and pray together.
The Principals of Pusey House
When the House was opened in 1884 the first Principal was Charles Gore. He was an eminent scholar, though at the time was regarded by some as a dangerous radical. He was prominent in Christian Socialism and made a contribution to Lux Mundi - a volume of essays - which proved highly controversial. By later standards it seems tame and uninspired, but its section on the Inspiration of Scripture profoundly distressed Liddon, who looked on it as a betrayal of the orthodoxy which Pusey had represented.
In 1892, while Principal, Gore founded the Community of the Resurrection and became its first Superior. It became the largest religious order for men in the Church of England and continues to flourish at Mirfield in Yorkshire where it moved in 1898. Gore was never completely at ease with community life and went on to be, in turn, bishop of Worcester, Birmingham and Oxford. However, he never lost contact with Mirfield or the House and for a long period of his life remained President of the Governors.
He was succeeded as Principal by R. L. Ottley from Magdalen and by the curiously named and greatly loved Stuckey Coles. Coles, best remembered for his hymn writing was in turn succeeded by Darwell Stone, arguably the greatest of all Principals. Stone was a man of exceptional learning, spiritual insight and political shrewdness whose qualities are best conveyed in the biography written by his younger colleague, the patristic scholar F. L. Cross.
Cross's piety and prodigious learning were accompanied by endearing mannerisms and eccentricities which made him the hero of many treasured Oxford stories, but many who resorted to him for confession can testify to his priestly gifts. He was to become Lady Margaret Professor of Divinity and the driving force behind two remarkable reference works, The Oxford Dictionary of the Christian Church and A Patristic Greek Lexicon (which Stone had overseen and which was to be finished by others.)
Frederic Hood (known universally as "Freddy") followed Stone as Principal and exercised a remarkable pastoral ministry in Oxford and far beyond for many years before becoming Chancellor of St Paul's Cathedral where, characteristically, he touched the lives of many in the City. In 1955 Fr Hugh Maycock came from Little St Mary's, Cambridge, to be Principal. On his retirement he was succeeded by the liturgical scholar Cheslyn Jones, returning to Oxford after being Principal of Chichester Theological College.
Former members
There have been Librarians who have gone on to serve the Church as bishops, including Mark Carpenter-Garnier and Humphry Beevor, bishops of Colombo and Lebombo, and in more recent times Eric Kemp, bishop of Chichester. Others have been distinguished academics, such as T. M. Parker, the Reformation historian. Others, like A. M. Allchin, have written on prayer and spirituality. But most have returned to the less unusual but no less important world of parish ministry.
Pusey's role
The influence of Pusey House has spread through those who came to worship in their undergraduate days. Among them was Glyn Simon, one of the most distinguished Archbishops of Wales: things learned at Pusey House shaped his episcopal ministry just as much as when he was Warden of Church Hostel, Bangor. The former Archbishop of Canterbury, Lord Runcie, came to the chapel on his first Sunday as an undergraduate and continues to look upon it as one of the holy places in his life. He remembers the people whom he used to meet in the common-room, including C. S. Lewis, John Betjeman and Harold Macmillan, an altar server of an earlier generation!
During term-time the Eucharist is celebrated daily in the Chapel built by Temple Moore and furnished by Ninian Comper. Morning Prayer is said and Evening Prayer is sung. There is a termly programme of visiting speakers and seminars. The Sunday morning High Mass sees the Church's contemporary liturgy offered to God with a combination of grandeur and restraint. The Sunday sermon is an occasion when the academic and spiritual work of the House come together. In days when short homilies are common Pusey House provides substantial sermons to stimulate both the brain and the heart.
The Library and Archive are open for eleven months of the year and are used by a wide variety of people from all parts of the world. Pusey's books were moved from Christ Church to form the nucleus of the collection. There are treasures which are ancient and very rare, but the Library also buys new books every term to keep abreast of the latest scholarship. The Archive contains an unrivalled collection of theological and ecclesiastical controversial pamphlets from the nineteenth and twentieth centuries in addition to many thousands of letters and documents relating to the Catholic Revival.
Conclusion
For a century and more it has continued. Pusey House is true to what it set out to be, a "house of sacred learning." It has given opportunities to countless scholars - both its staff and its guests. They have all been given not only time but also an atmosphere of quiet and sustained prayer within which all Christian theology and scholarship ought to be pursued. Just as important has been its contribution to the spiritual and intellectual life of the University and, indeed, the whole Church.
It would be impossible to estimate the numbers of men and women who have discovered the riches of the Christian life within its walls. For some it has been the great discovery of the Sunday liturgy, with its opportunity to hear some of the great preachers of the day. For countless others it has been the place where first confessions have been made, or where a quiet talk with one of the Priest Librarians has elucidated some obstacle to faith or other apparently intractable personal problem. Pusey House has become part of men and women who have followed many diverse paths and the Friends of Pusey House include in their number as many bankers, stockbrokers, diplomats, lawyers or teachers as parish priests: people who knelt together as undergraduates.
It is an institution which proclaims the Catholic Faith without apology at a time when so many of our theologians and bishops seem uncertain what they believe or what they should preach. Above all, it is the combination of daily Christian worship and prayer with scholarship and unremitting pastoral work which makes Pusey House unique and indispensable.
*This short history is based on an article written by T. M. Parker for the Church Times to mark the centenary of the House in 1984.
The Principals of Pusey House
1884-1893 Charles Gore – Founder of the Community of the Resurrection, now at Mirfield; afterwards Vicar of Radley, Canon of Westminster Abbey, Bishop of Worcester, first Bishop of Birmingham, and Bishop of Oxford.
1893-1897 Robert Lawrence Ottley – Afterwards Vicar of Winterbourne Basset in Wiltshire, Regius Professor of Pastoral Theology at the University and Canon of Christ Church.
1897-1909 Vincent Stuckey Stratton Coles – A founding Priest Librarian, and noted hymnwriter. Afterwards Warden of the Community of the Epiphany at Truro, Chaplain of The King’s School, Taunton, and Canon of Christ Church.
1909-1934 Darwell Stone – Oversaw the construction of the present buildings, and left the Principalship for retirement.
1934-1951 Archibald Frederic Hood – Afterwards Priest-in-Charge of St Mary Aldermary in the City of London, and then Canon Chancellor of St Paul’s Cathedral.
1951-1970 Francis Hugh Maycock – Afterwards Chaplain to the Sisters of the Love of God at Burwash.
1970 Barry Marshall, OGS – Died before his installation.
1970-1981 Cheslyn Peter Montague Jones – Afterwards a parish priest in the Diocese of Peterborough.
1982-2002 Philip Ursell – Afterwards Warden of Ascot Priory and Canon of the Diocese of the Rio Grande, New Mexico.
2002-2013 Jonathan Baker, SSC – Consecrated as Bishop of Ebbsfleet in 2011, and translated to Fulham 2013.
2013 George Westhaver
